It is a reasonable conclusion, therefore, that among all the tribes, north of New Mexico, the law of hospitality, as practiced by the Iroquois, was universally recognized; and that in all Indian villages and encampments without distinction the hungry were fed through the open hospitality of those who possessed a surplus. Notwithstanding this generous custom, it is well known that the Northern Indians were often fearfully pressed for the means of subsistence during a portion of each year. A bad season for their limited productions, and the absence of accumulated stores, not unfrequently engendered famine over large districts. From the severity of the struggle for subsistence, it is not surprising that immense areas were entirely uninhabited, that other large areas were thinly peopled, and that dense population nowhere existed.
Among the Village Indians of New Mexico the same hospitality is now extended to Americans visiting their pueblos, and which presumptively is simply a reflection of their usage among themselves and toward other tribes. In 1852 Dr. Tenbroeck, assistant surgeon United States Army, accompanied his command to the Moki pueblos. In his journal he remarks: "Between eleven and twelve to-day we arrived at the first towns of Moki. All the inhabitants turned out, crowding the streets and house-tops to have a view of the white men. All the old men pressed forward to shake hands with us, and we were most hospitably received and conducted to the governor's house, where we were at once feasted upon guavas and a leg of mutton broiled upon the coals. After the feast we smoked with them, and they then said that we should move our camp in, and that they would give us a room and plenty of wood for the men, and sell us corn for the animals."[1] In 1858 Lieut. Joseph C. Ives was at the Moki Pueblo of Mooshahneh [Mi-shong-i-ni-vi]. "The town is nearly square," he remarks, "and surrounded by a stone wall fifteen feet high, the top of which forms a landing extending around the whole. Flights of stone steps lead from the first to a second landing, upon which the doors of the houses open. Mounting the stairway opposite to the ladder, the chief crossed to the nearest door and ushered us into a low apartment, from which two or three others opened towards the interior of the dwelling. Our host courteously asked us to be seated upon
- ↑ Schoolcraft's History, Condition, and Prospects of the Indian Tribes, iv, 81.
