finally a brain stops acting altogether, or decays, that special stream of consciousness which it subserved will vanish entirely from this natural world. But the sphere of being that supplied the consciousness would still be intact; and in that more real world with which, even whilst here, it was continuous, the consciousness might, in ways unknown to us, continue still.
You see that, on all these suppositions, our soul's life, as we here know it, would none the less in literal strictness be the function of the brain. The brain would be the independent variable, the mind would vary dependently on it. But such dependence on the brain for this natural life would in no wise make immortal life impossible,—it might be quite compatible with supernatural life behind the veil hereafter.
As I said, then, the fatal consequence is not coercive, the conclusion which materialism draws being due solely to its one-sided way of taking the word 'function.'
