our ordinary ideas on the subject of memory, and to account for forgetfulness instead of for memory. It will be during life that we drink the bitter cup of Lethe, it will be with our brain that we are enabled to forget. And this will serve to explain not only the extraordinary memories of the drowning and the dying generally, but also the curious hints which experimental psychology occasionally affords us that nothing is ever forgotten wholly and beyond recall." [Riddles of the Sphinx, London, Swan Sonnenschein, 1891, p. 293 ff.]
Mr. Schiller's conception is much more complex in its relations than the simple 'theory of transmission' postulated in my lecture, and to do justice to it the reader should consult the original work.
↑ Note 10, page 39.
I beg the reader to peruse R. L. Stevenson's magnificent little essay entitled 'The Lantern Bearers,' reprinted in the collection entitled Across the Plains. The truth is that we are doomed, by the fact that we are practical beings with very limited tasks to attend to, and special ideals to look after, to be absolutely blind and insensible to the inner feelings, and to the whole inner significance of lives that are different from our own. Our opinion of the worth of such lives is abso-
