to leave for Suâkin or Nubia without a special permit; so the prohibition does not affect Fatma alone. Many of them are found in Egypt for they come here for gain. Among them are some who belong to the Dongolese tribe; that is the one from which the Mahdi comes. There are, for instance, besides Fatma, Chadigi and those two camel drivers in Medinet. The Mahdists call the Egyptians Turks and are carrying on a war with them, but among the local Arabs can be found a considerable number of adherents of the Mahdi, who would willingly join him. We must number among them all the fanatics, all the partisans of Arabi Pasha, and many among the poorer classes. They hold it ill of the Government that it yielded entirely to English influence and claim that the religion suffers by it. God knows how many already have escaped across the desert, avoiding the customary sea route to Suâkin. So the Government, having learned that Fatma also wanted to run away, ordered her to be put under surveillance. For her and her children only, as relatives of the Mahdi himself, can an exchange of the captives be effected."
"Do the lower classes in Egypt really favor the Mahdi?"
"The Mahdi has followers even in the army, which perhaps for that reason fights so poorly."
"But how can the Sudânese fly across the desert? Why, that is a thousand miles."
"Nevertheless, by that route slaves were brought into Egypt."
"I should judge that Fatma's children could not endure such a journey."
"That is why she wants to shorten it and ride by way of the sea to Suâkin."
"In any case, she is a poor woman."
With this the conversation concluded.
