remain after the adoption of the land tax, it will be "a mere detail to terminate them by a probate tax." This is offered for the benefit of those who believe that interest no less than rent causes concentration of wealth. To those who fear the effects upon home industry in case of an abolition of the tariff Mr. George hints that he will be perfectly agreeable to the offering of bounties to home industries. To be sure, he would pay the bounties out of the land tax; but the use of the proceeds of the land tax for a new purpose, after existing governmental expenses had been met, would be equivalent to a new tax. So we already have three taxes in sight where there was to be but one,—the land tax, the probate tax, and the bounty tax. Presently, as new necessities arise, a fourth will loom up, and a fifth, and a sixth. Thus the grand work of "simplifying government" goes on.—Liberty, November 5, 1887.
"What gives value to land?" asks Rev. Hugh O. Pentecost. And he answers; " The presence of population—the community. Then rent, or the value of land, morally belongs to the community." What gives value to Mr. Pentecost's preaching? The presence of population—the community. Then Mr. Pentecost's salary, or the value of his preaching, morally belongs to the community.—Liberty, August 18, 1888.
