a love and fervour so intense as to appear transfigured. He had cleared a little space in front of Him and taken into His holy and venerable hands one of the loaves of unleavened bread. And, whilst they looked on in wonder, He lifted up His eyes to Heaven, and, giving thanks, blessed, and broke, and gave to them, saying:
"Take ye and eat, this is My Body which is given for you. Do this for a commemoration of Me."
And they received from His hand what He gave—His true Body under the appearance of bread. Here, then, was the meaning of those mysterious words at Capharnaum: "The bread that I will give is My flesh for the life of the world." They did not understand even now, but He had the words of eternal life; they believed, and adored.
During the Paschal supper three cups of wine mixed with water were passed round from one guest to another. Standing before Jesus was the third cup, "the chalice of benediction," which had to be taken before the last hymns were sung. Jesus took it into His hands, and, giving thanks, blessed it and passed it to them, saying:
"Drink ye all of this. For this is My Blood of the New Testament which shall be shed for many unto the remission of sins."
And again they received what He gave them—His true Blood under the appearance of wine. They received not more than before, not more than we receive in Holy Communion, but under another appearance. And because it was Himself whole and entire, together with His Body and Blood were His Soul and Divinity, all that He has and is. Truly might the Beloved Disciple say of Jesus, instituting this Sacrament of Love, that "having loved His own, who were in the world,
