III.
THE PROMISED ONE.
Some people ask: "Why did God put our first
parents to this trial when He knew they would fall
under it, and knew the terrible consequence to themselves
and to all their children?"
The first and chief reason is because He is Lord and Master. He can do what He wills, and all that He does is not only right and good, but the best, as we shall see some day.
Another reason is this: Though God can never will what is evil, He can and does continually bring good out of evil. The fall of Adam and Eve, and with them of the whole human family, was a frightful evil, but out of this harm God has brought the greatest good.
By coming amongst us and becoming one of us, in order to put right again what was so wrong, He has done more than put all right. He has given us much more than we had lost. And His best gift to us is—Himself. Since the Incarnation we no longer think of Him as far away in Heaven, where we can scarcely reach Him even by thought, but as one of ourselves—a Man who could be seen, and heard, and handled, a Man with a country and a family, with ancestors good and bad, with a Mother and a home; a Man with friends and enemies; a Man with a certain character and ways, with His likes and dislikes, with His sorrows and His joys. This Man is our God, the God whom we have to adore and love. Can we not do this easily now, when He has come so near to us that we may study Him and know Him almost as we know a neigh-
