Emperor Tiberias, and that disgrace, or something worse, might befall him if he declared himself openly in favour of One who claimed to be a King. He tried therefore to strike a middle course, and began the wretched shuffling, which was the cause of so much shame and agony to our Lord and of such perplexity to himself.
The name Galilee brought up by the priests seemed to show a way out of the difficulty. Galilee belonged to Herod, who was in Jerusalem for the Pasch. Jesus of Nazareth as his subject should be tried by him. Greatly relieved at having thus shifted the responsibility on to another, Pilate sent our Lord to Herod, and congratulated himself on having brought to a successful conclusion an important and awkward case.
Herod was as much pleased to see our Lord as Pilate was to get rid of Him. For a long time he had wanted to get a sight of this extraordinary Man, and to see some of the marvels of which he had heard. His opportunity had come, for the Prisoner would surely be only too glad to gratify him and win his favour. On His appearance, therefore, before the courtiers assembled as for an entertainment, Herod treated Him with respect, showed an interest in His case, and asked Him many questions. But He who had answered Pilate would not deign to speak to this vicious prince, the murderer of St. John the Baptist, the man whom for his cunning He had called a "fox."
Herod's conscience told him the reason of this silence, and, provoked at being thus put to shame before his court, he took his revenge by mocking his Prisoner. He had Him dressed up in a white garment as a fool, and in this guise sent Him back to Pilate.
Now, at last, the persistent efforts of the priests to
