tion, and prevent the confiscation of their wealth by the people.
On November 27th a committee of Cossacks came to Smolny to see Trotzky and Lenin. They demanded if it were true that the Soviet Government did not intend to divide the Cossack lands among the peasants of Great Russia? “No,” answered Trotzky. The Cossacks deliberated for a while. “Well,” they asked, “does the Soviet Government intend to confiscate the estates of our great Cossack land-owners and divide them among the working Cossacks?” To this Lenin replied. “That,” he said, “is for you to do. We shall support the working Cossacks in all their actions… The best way to begin is to form Cossacks Soviets; you will be given representation in the Tsay-ee-kah, and then it will be your Government, too…”
The Cossacks departed, thinking hard. Two weeks later General Kaledin received a deputation from his troops. “Will you,” they asked, “promise to divide the great estates of the Cossack landlords among the working Cossacks?”
“Only over my dead body,” responded Kaledin. A month later, seeing his army melt away before his eyes, Kaledin blew out his brains. And the Cossack movement was no more…
Meanwhile at Moghilev were gathered the old Tsay-ee-kah, the “moderate” Socialist leaders—from Avksentiev to Tchernov—the active chiefs of the old Army Committees, and the reactionary officers. The Staff steadily refused to recognise the Council of People’s Commissars. It had united about it the Death Battalions, the Knights of St. George, and the Cossacks of the Front, and was in close and secret touch with the Allied military attachés, and with the Kaledin movement and the Ukrainean Rada…
The Allied Governments had made no reply to the Peace
