the Church, and probably foresaw that only the lapse of time could discredit a system which had required so many generations to build it up.
The reception of the bulls was very different in different quarters. Courtenay alone rejoiced in his opportunity, and prepared to silence effectually this discordant and disturbing note within the national Church. Sudbury invited the Chancellor of Oxford to send him assessors and doctors of divinity, stating that he meant to hold an inquiry as requested by the Pope, but implying that he did not intend to go beyond the inquiry. At Oxford there was a decided feeling of annoyance over Gregory's message; and the King's Council could not fail to look with jealousy and dislike on the introduction of the bulls, which, strictly regarded, were a defiance of English law and an encroachment on the authority of the Crown.
It was necessary for Wyclif, in view of his official relations with Parliament, to send in a statement dealing with the bull which had been addressed to the King. Perhaps he was called upon to do so; or he may have thought it only respectful on his part to make his position clear to a body of men who had placed their confidence in him, and some of whom would certainly take the side of his accusers. There can be no doubt that the open censure of the Pope marked another important turning-point in his life, and that from this time forward he would have a largely increased number of his countrymen ranged against him. The paper presented to Parliament was in almost the same terms as that read before the
