merely his ideas of divine lordship but also his controversial antagonism to the friars.
The report of the Dundalk miracles, then, would come just in time to stimulate old enmity, to add fuel to the fire which had been kindled afresh by the papal bulls. The friars are said to have been much troubled by the report in question, for everyone knew how bitterly Fitzralph had opposed them, even at the Court of Avignon; and clearly, if he were accepted as a saint and a miracle-worker, there would be an ugly inference against themselves in the minds of the faithful. Of course they did not believe in the miracles, and it may be that they expressed themselves a little too plainly on the subject of their old enemy. Still nothing of this sort was needed to widen the breach between the four Orders and the man whom they had twice so nearly succeeded in crushing. An opportunity came which they might have turned to good account by effecting at least a partial reconciliation with their antagonist; but they attempted to get too much out of it, and the only consequence was that they made matters worse than ever.
Early in 1379 Wyclif had a severe and even dangerous illness. It may have been the result of the great mental and physical strain which had been put upon him in the previous year; and perhaps it was attended by certain premonitory symptoms of the collapse which was soon to overtake him. However that may be, he was thought to be at the end of his tether; and when the friars knew how hard it was going with him they resolved upon a curious course of proceeding.
