Page:Journal of Negro History, vol. 7.djvu/100

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
84
Journal of Negro History

Eliza Wilson, William Crusoe, George Brown, Mary Brown, William Sewall, Margaret Waters, and Eliza Johnson. After having been organized for a little while, they bought a lot on the corner of what is now known as 28th and O Streets, Georgetown.[1] Things seemed favorable in the beginning, but the enemies of the church were busy those days putting temptation in the path of the Negro and betraying him unto his enemies. Bondmen, according to the slave code, were not allowed to meet or hold any kind of meeting unless a white man was present. Nor were they allowed to be out after ten o'clock at night without a pass, or to have two or more congregate on the street at one time. If they did any of these things, they thereby violated the sacred laws of bondage and suffered imprisonment and persecution. Thus handicapped in their worship, they, like Paul and Silas, prayed for a deliverer, and he came in the person of a young lawyer from Philadelphia, who had taken up the cause. By his earnest endeavors in their behalf, they were released without being sentenced to jail or whipped. But, nevertheless, they were driven out of Georgetown, across Rock Creek, and into Washington, where they worshipped for a while in the house of William Beckett on the corner of 23d and L Streets.

A short time afterwards they bought the lot where this church now stands and built thereon a frame chapel which was contemptuously called the Horseshoe Church. After they had been there but a short time, there was a funeral at the chapel one day. Across from the chapel the Hibernian fire company was stationed. While the funeral services were being held in the chapel, two of these firemen came across the street and while one of them got inside of the hearse the other one got up on the driver's seat and drove all around the streets, while the people were out looking for the hearse. When they came back, the one who was inside got out and said that he was Lazarus risen from the dead. This act so inflamed some of the white gentlemen

  1. At the present time this plot of ground is covered by the Ebenezer A. M. E. Church.