Mr. Galphin being from home, I had but few."[1] To this same neighborhood Col. Andrew Williamson led a large force of South Carolinians, in defense of the American cause, some time later, and General Griffith Rutherford, with 2,400 men, reinforced him, September, 1776.
In view of all these statements in regard to the time when the Revolutionary War began to make itself manifest in Georgia and South Carolina, we conclude that when George Liele says he was converted to Christianity about two years before the Revolutionary War, he refers to the year 1773, and his visits to Silver Bluff were at an end by the summer of 1775. We are, therefore, driven back to our first affirmation, namely, that the Negro Baptist Church at Silver Bluff, South Carolina, was organized not earlier than 1773, nor later than 1775.
The writers who have insisted that Mr. Liele united with Matthew Moore's church in 1778, and terminated that membership in 1782, have followed what is undoubtedly an erroneous inference. Liele said, "I continued in this church about four years till the 'vacuation.'" But as the expression seemed to Dr. Rippon indefinite in some particulars, he sought information from persons who were supposed to be capable of guiding him, and added five words to the statement of Liele, which made it read as follows: "I continued in this church about four years, 'till the 'vacuation'—of Savannah by the British."[2] Dr. Rippon carefully states that "Brother George's words are distinguished by inverted commas, and what is not so marked, is either matter compressed, or information received from such persons to whom application had been made for it."
It is easy enough to see how the inference was drawn, for in one of his letters Liele says, "Our beloved Sister Hannah Williams, during the time she was a member of the church at Savannah, until the 'vacuation, did walk as a faithful, well-beloved Christian."[3] Here there is no room
