nomic development of Mauritius slavery flourished, much was said about improving the condition of the slaves.[1] Yet it was not until the rule of De Caen that we observe actual efforts to provide for the slaves, such as better nourishment, religious instruction and legal marriage.[2]
The first attempt to emancipate the slaves was made by the leaders of the French Revolution, who, while they professed to discard Christianity as a revelation from God, deduced the equality of all men before God from the principles of natural reason.[3] The prohibition of slavery was rendered null and void by the planters of Mauritius and the members of local government, all of whom were slave-holders and opposed to any change. The only effect of the prohibition was to alienate the affections of the colonists from the mother-country, and to lead them to rejoice when Napoleon assumed the consular power and annulled the ordinance prohibiting slavery after the capture of the island by the British. The importation of slaves was prohibited under severe penalties.
As the execution of this law was vested in the local authorities, who had a direct personal interest in the continuance of this traffic, slaves were still imported in sufficient numbers to satisfy the wants of the planters.[4] It is true that trading in slaves was declared to be felony, that the two harbors of Port Louis and Matubourg were closed against their entrance, that a slave registry was opened in 1815, and that credulous Governors wrote to the home authorities that the Mauritians, far from wishing to renew this nefarious traffic, were filled with indignation at the remembrance of its horrors. All this may be true, but the slave trade was as brisk as ever, and the island swarmed with Negroes whose peculiar appearance and ignorance of
- ↑ Beaton, Creoles and Coolies, 94-111; An Account of the Island of Mauritius and its Dependencies by a Late Official Resident, p. 19; Adriea d'Epinay, Renseignments, etc., pp. 112-113.
- ↑ Henri Prentout, L'ile de France sous DeCaen, 126.
- ↑ Pridham, p. 154.
- ↑ Ibid., p. 156.
