Page:Journal of Negro History, vol. 7.djvu/234

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204
Journal of Negro History

wish them a good night before they retired to rest. There was a law in force in their favor called the Code Noir or the Black Code, which ordained that they should receive no more than thirty lashes for any offence, that they should not work on Sundays, that they should eat meat once a week, and have a new shirt every year; but this was not observed."[1]

Soumerat, who visited the island during the period of slavery, speaks of their treatment by their white masters in the following terms:

"I have known humane and compassionate masters who, instead of maltreating them, tried to mitigate their servile condition, but they are very few in number. The rest exercise over their Negroes a cruel and revolting tyranny. The slave, after having labored the whole day, sees himself obliged to search for his food in the woods, and lives only on unwholesome roots. They die of misery and bad treatment, without exciting the smallest feeling of pity, and consequently they never let slip any opportunity of breaking their chains in order to escape to the forests in search of independence and misery."

So miserable indeed was their condition that they welcomed death as a friend, and often committed crime in the hope of being executed.[2] Conditions decidedly improved in Mauritius, however, after the British took possession in 1814. The freedom of slaves was then agitated throughout the civilized world. The British interfered with slavery there in 1826, endeavoring to ease the burden of the bondmen. In 1829 the charter of the slave population was proclaimed. It provided for the religious instruction of the slaves, the recognition of the sanctity of the Sabbath, toleration in worship, the right of the slave to contract marriage, and prohibition of the separation of husband from wife or the mother from her children. Slaves were made competent to acquire stock and movable or immovable property. They were given power to dispose of property by will. Punishments were diminished and the way to elevation to civil power was opened.[3]

  1. Bernardin de St. Pierre, A Voyage, etc., pp. 100-105;
  2. Pridham, p. 161.
  3. Ibid., pp. 175-175.