Page:Journal of Negro History, vol. 7.djvu/292

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Journal of Negro History

Perhaps the part of Senator Bruce's speech which has given most impetus to similar modern expression is contained in the following excerpt:

The sober American judgment must obtain in the South as elsewhere in the Republic, that the only distinctions upon which parties can be safely organized and in harmony with our institutions are differences of opinion relative to principles and policies of government, and that differences of religion, nationality, or race can neither with safety nor propriety be permitted for a moment to enter into the party contests of the day. The unanimity with which the colored voters act with a party is not referable to any race prejudice on their part. On the contrary, they invite the political cooperation of their white brethren, and vote as a unit because proscribed as such. They deprecate the establishment of the color line by the opposition, not only because the act is unwise, but because it isolates them from the white men of the South and forces them, in sheer self-protection, and against their inclination, to act seemingly upon the basis of a race prejudice that they neither respect nor entertain. They not only recognize the equality of citizenship and the right of every man to hold without proscription any position of honor and trust to which the confidence of the people may elevate him; but owing nothing to race, birth, or surroundings, they above all other classes, in the community, are interested to see prejudices drop out of both politics and the business of the country, and success in life proceed upon the integrity and merit of the man who seeks it. … But withal, as they progress in intelligence and appreciation of the dignity of their prerogatives as citizens, they as an evidence of growth begin to realize the significance of the proverb, "When thou doest well for thyself, men shall praise thee"; and are disposed to exact the same protection and concession of rights that are conferred upon other citizens by the Constitution, and that too without humiliation involved in the enforced abandonment of their political convictions.

The speech closes with an enthusiastic expression of confidence in American institutions and in the American Negro:

I have confidence, not only in my country and her institutions, but in the endurance, capacity and destiny of my people. We will,