from the domination of British rule, and of imparting to them the blessings of republican institutions, based upon the principle that all men are born equal, did our colored brethren hail their approach? No, on the contrary, they hastened as volunteers in wagon-loads to the Niagara frontier to beg from me permission that, in the intended attack upon Navy Island, they might be permitted to form the forlorn hope—in short they supplicated that they might be allowed to be foremost to defend the glorious institutions of Great Britain."[1]
Rev. J. W. Loguen, in the narrative of his life, says that he was urgently solicited by the Canadian government to accept the captaincy of a company of black troops who had been enrolled during the troubles. As the affair was then about all over by the joint effort of the Canadian and United States governments, he did not accept the offer but he makes this interesting comment:
"The colored population of Canada at that time was small compared to what it now is; nevertheless, it was sufficiently large to attract the attention of the government. They were almost to a man fugitives from the States. They could not, therefore, be passive when the success of the invaders would break the only arm interposed for their security, and destroy the only asylum for African freedom in North America. The promptness with which several companies of blacks were organized and equipped, and the desperate valor they displayed in this brief conflict, are an earnest of what may be expected from the swelling thousands of colored fugitives collecting there, in the event of a war between the two countries."[2]
Josiah Henson, founder of the Dawn colony in Upper Canada and famous as the reputed "original" of Mrs. Stowe's Uncle Tom, says in his narrative that he was captain of the second company of Essex colored volunteers and that he and his men assisted in the defence of Fort Maiden (Amherstburg) from Christmas 1837 to May of 1838. He
