The records show that among the Methodists the alienation developed sooner than in any of the other churches. "As early as 1820," according to an investigator, "the colored members of the Ebenezer Church on Fourth Street, East, near Virginia Avenue, erected a log building in that vicinity, not far from the present Odd Fellow's lodge, for their social, religious meetings and Sabbath school. About the same time some of the leading members among them, George Bell and George Hicks, became dissatisfied with their treatment, withdrew, and organized a church in connection with the African Methodist Episcopal church. At first they worshipped in Basil Sim's Rope-walk, First Street east, near Pennsylvania Avenue, but subsequently in Rev. Mr. Wheat's school-house on Capitol Hill, near Virginia Avenue. They finally purchased the old First Presbyterian Church at the foot of Capitol Hill, later known as the Israel Bethel Colored Methodist Episcopal Church. Some years thereafter other members of the old Ebenezer Church, not liking their confined quarters in the gallery, and otherwise discontented, purchased a lot on the corner of C Street south and Fifth Street east, built a house of worship, and organized the "Little Ebenezer Methodist Episcopal Church."[1]
About the year 1825 a third colonization from the original Ebenezer Church took place. One grievance among others was that the Negro members were dissatisfied with their white pastors because they declined to take the Negro children into their arms when administering the rites of baptism. In 1839 this alienation developed into an open rupture, when thirteen class leaders and one exhorter left the mother church, and, after purchasing a lot on the Island, erected a house and formed a Negro church, independent of the Methodist Episcopal body, under the name of the Wes-
- ↑ Special Report of the United States Commissioner of Education on the Schools of the District of Columbia, pp. 195-197.
important source was the Special Report of the U. S. Commissioner of Education on the Schools of the District of Columbia, pp. 197 et seq.
