bers of Congress, prominent among whom at the time were Benjamin F. Wade, Thaddeus Stevens and Henry Wilson, addressed the Negro citizens on the dominant issues of the day, buoying them up in the midst of their darkness and gloom. At this time the Israel Lyceum was an institution not unlike the Bethel Literary Association of thirty years later, that drew the most intellectual men to listen to lectures, participate in discussions, and read dissertations on timely topics.[1]
In reckoning the influence[2] of this church the individuals whose place was in the pew must not be forgotten. The minister passes from church to church; the layman remains. In hurried review there comes to mind Alethea Tanner, who rescued the church when it was about to be sold at auction. There were Geogre Bell and Enoch Ambush, who operated in this church basement a large school which was maintained for thirty-two years. Honorable mention belongs here also to Rev. William Nichols whom, because of his high ideals, Bishop Payne, in his History of the African Methodist Episcopal Church from 1816 to 1856, classed as "a man of more than ordinary intelligence firmly opposed to the extravagent zeal and rude manners which characterized so many of the leading men of his denomination." He was the "veritable hero who had aided the martyred Torrey in covering the escape of many slaves from the District of Columbia to Canada and who when by accident he learned that suspicion rested on him the fear of arrest was so great
- ↑ In 1869 a bill passed both houses of Congress to transfer the authority of the separate management of the Negro schools to the white board. The colored people became alarmed. Israel Church opened its doors for a mass meeting and under the leadership of John F. Cook a strong protest against the legislation was voiced. The other churches were asked to follow and endorse the stand taken at Israel. They did so; the President, Andrew Johnson, refused to sign the bill and the schools remained intact under Negro management until 1900.
- ↑ Israel was the church above all which made itself an example for other independent churches in Washington. Mt. Zion in Georgetown had been acting as an organized church since 1816. Until 1830, however, it had no records. It had no Negro pastor for forty-eight years and no trustees until 1866.
