Page:Journey to Lhasa and Central Tibet.djvu/51

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JOURNEY TO LHASA AND CENTRAL TIBET.
27

murdered, and their bodies buried. No clue could be had of the missing men, so the chief's wife went herself to Kangpa-chan, but she also failed to discover what had become of them. While going along the river bank, a boulder, undermined by the current, tumbled down, when a swarm of flies flew buzzing out. Attracted by this, the queen had the earth removed, and discovered the bodies of her husband and his followers. Returning home with the chief's body, she ordered great funeral ceremonies to be held at a place some six miles up the river, near the Rapa-chan torrent, midway between the two great villages of the Kangpa-chan valley—Gyunsar and Yarsa,[1] as being more accessible for the people, for whose entertainment great bowls of wine were to be provided. In the wine poison was mixed; and as soon as the Magars had finished drinking, they passed it to the Kangpa-chan people, who drank deeply, and fell asleep to awake no more. Nearly a thousand people were in this way done to death, and the babies were carried away by the queen's followers. The place where this foul deed was done became known as Tongshong phug, "the place which witnessed a thousand murders."

The few who escaped carried the news to Tibet, and soon returned with a large army to wage war against the Magars. The queen shut herself up in one of her castles, and, though ill-prepared to stand a siege, she and her people defended it for three months. The Tibetans decided to reduce the place by famine and by cutting off the water-supply. Then the queen, to deceive them, opened the reservoir in the castle and let the water flow towards the Tibetan camp; and the enemy, thinking that she must have a great store of it and that their attempt was vain, raised the siege, and withdrew to a distance. The queen now attacked them in turn, but fell in the first skirmish, fighting valiantly. The Tibetans finally expelled the Magars from the Kangpa-chan and Tambur valleys, and restored them to their former possessors.

It was among the Kangpa-chan tribe that I had found Phurchung, the most devoted and faithful of all the men I ever came across in the Himalayas. Although Ugyen distrusted him, and he abhorred Ugyen, yet I placed implicit confidence in his loyalty and ability, and his devotion and fidelity to me were boundless.

November 26.—We left Kangpa-chan, our party now comprising

  1. Yarsa probably means "upper (yar) land (sa)." Yara mara, or yarka marka, meaning "upper and lower," are terms used throughout Tibet.—(W. R.)