La Houtan's forged Discourse with a Savage, wherein he renders himself ridiculous.
A modern Author, who has liv'd in Canada, and in other
Respects has writ well enough, has perhaps fancy'd, he might
distinguish himself, and be thought more understanding
than other Men in discovering the Genius of those People,
by assigning more Ingenuity and Penetration to the Savages,
than is generally allow'd them. He sometimes makes
them to argue too strongly and too subtilely against the
Mysteries of Christian Religion, and his Relation has given
just Occasion to suspect, that he is himself the Libertine and
Talking Savage, to whom he has given the artful Malignity
of his Notions and Arguments.
The Natives of Canada brutal. As for the Genius of the Savages, I am of Opinion, we ought to believe the Missioners; for they are not less capable than other Men to discover the Truth, and they have at least as much Probity to make it known. It is likely, that they, who have for an hundred Years past, wholly apply'd themselves, according to the Duty of their Function, to study those poor Images of Men, should not be acquainted with them? Or would not their Conscience have check'd them, had they told a Lye in that Particular? Now all the Missioners agree, that allowing there are some Barbarians less wicked and brutal than the rest; yet there are none good, nor thoroughly capable of such Things as are above the Reach of our Senses; and that whatsoever they are, there is no relying on them; there is always cause to suspect them, and in short, before a Savage can be made a Christian, it is requisite to make him a Man; and we look upon those Savages as Men, who have neither King nor Law, and what is most deplorable, no God; for if we rightly examine their Sentiments and their Actions, it does not appear that they have any Sort of Religion, or well form'd Notion of a Deity. If some of them, upon certain Occasions, do sometimes own a First or Sovereign Being, or do pay some Veneration to the Sun. As to the first Article, they deliver themselves in such a confuse Manner, and with so many Contradictions and Extravagancies, that it plainly appears, they neither
