ache—penitent, and volubly afraid that in his drunkenness he might have been indiscreet. He loved the British Government—it was the source of all prosperity and honour, and his master of Rampur held the very same opinion. Upon this the men began to deride him and to quote past words, till step by step, with deprecating smirks, oily grins, and leers of infinite cunning, the poor Babu was beaten out of his defences and forced to speak—truth. When Lurgan was told the tale later, he mourned aloud that he could not have been in the place of the stubborn, inattentive coolies, who with grass mats over their heads and the raindrops puddling in their footprints, waited on the weather. All the Sahibs of their acquaintance—rough-clad men joyously returning year after year to their chosen gullies—had servants and cooks and orderlies, very often hillmen. These Sahibs travelled without any retinue. Therefore they were poor Sahibs, and ignorant, for no Sahib in his senses would follow a Bengali's advice. But the Bengali, appearing from somewhere, had given them money, and would at least make shift with their dialect. Used to comprehensive ill-treatment from their own colour, they suspected a trap somewhere, and stood by to run if occasion offered.
Then through the new-washed air, steaming with delicious earth-smells, the Babu led the way down the slopes—walking ahead of the coolies in pride, walking behind the foreigners in humility. His thoughts were many and various. The least of them would have interested his companions beyond words. But he was an agreeable guide, always keen to point out the beauties of his royal master's domain. He peopled the hills with anything they had a mind to slay—thar, ibex, or markhor, and bears by Elisha's allowance. He discoursed of botany and ethnology with unimpeachable inaccuracy, and his store of local legends—he had been a
