they accepted either prescription with gratitude and much melancholy philosophy. But although they remained always the same well-disposed visitors to our camp, I noted that they did not frequently present themselves as candidates for treatment again. When the moment came for our departure, many small gifts were pressed upon us. For a long time, too, it seemed as if it would be impossible to obtain an account of our indebtedness to the monastery. In the end the persuasion of the interpreter prevailed. When we added to the reckoning a few dollars for the funds of the monastery, the expressions of gratitude and appreciation, to which our little gift gave rise, made it almost possible to believe that the kindness and hospitality shown had been all on our side.
Our quarters at Yu-chom-sa were in no sense inferior, and none the less delightful in their situation, to those which we left behind at Chang-an-sa. The guest-house in Yu-chom-sa affords views of the mountain torrent as it dashes through the boulder-strewn, tree-clad slopes of the valley. At Chang-an-sa we camped beneath the protecting eaves of the spacious verandah which surrounds the Temple of The Three Buddhas, avoiding whenever possible any general use of the sacred edifice. In the case of Yu-chom-sa, this diffidence was unnecessary; the building placed at our disposal being that usually set aside for the requirements of those persons of official position who might be visiting the monastery. The apartments were clean, comfortable, and bright. They were hung with tablets, upon which had been inscribed the names and dignities of previous visitors. High walls enclosed the buildings, and massive gates preserved the compound from unexpected intrusion. The life in these encampments is one of ideal
