till it has first watered the earth; thus a man, knowing the doctrine of truth, cannot seek to satisfy men's minor needs till he has relieved the greatest want, and has aided to nourish them, and to save them from the death that attends the unequal contest with nature. The man who professes, not only by words but by actions, the doctrines of truth and love, will not deceive himself as to the object of his life. Never would the man whose idea of existence is to serve others imagine that he can help those who are dying of cold and hunger by making new laws, by casting cannon or working on objects of luxury, or by playing on the piano or violin. Love cannot be so foolish.
Even as love for a person does not consist in reading to him a novel when he is hungry, nor in giving him jewels of great price if he is cold, neither can it consist in amusing those who are satiated, while those who are cold and hungry are left to die in misery. True love, showing itself by actions rather than by words, is far from being wanting in intelligence. On the contrary, it is full of true wisdom and sagacity. So a man inspired by love will not deceive himself; he will accomplish at once the first duty that his love for mankind points out, in carrying succor to those who suffer, or who are cold or hungry. But to aid the famished and unhappy is to tight hand to hand with nature. Only he who is willing to deceive himself and others in the moment of dangerous contest with misery will refuse to aid
