for him, he certainly acted it with marvellous skill and success.
The long line of officers at length came to an end, and I fancied that the solemnities were now over; but after a pause appeared the Shekh el-Islàm, or High Priest of the Mahometan religion. His authority in religious matters transcends that of the Sultan, and is final and irrevocable. He was a very venerable man, of perhaps seventy-five years of age, and his tottering steps were supported by two mollahs. He was dressed in a long green robe, embroidered with gold and pearls, over which his white beard flowed below his waist. In his turban of white cambric was twisted a scarf of cloth-of-gold. He kissed the border of the Sultan's mantle, which salutation was also made by a long line of the chief priests of the mosques of Constantinople, who followed him. These priests were dressed in long robes of white, green, blue, and violet, many of them with collars of pearls and golden scarfs wound about their turbans, the rich fringes falling on their shoulders. They were grave, stately men, with long gray beards, and the wisdom of age and study in their deep-set eyes.
Among the last who came was the most important personage of all. This was the Governor of Mecca (as I believe he is called), the nearest descendant of the Prophet, and the successor to the Caliphate, in case the family of Othman becomes extinct. Sultan Mahmoud, on his accession to the throne, was the last descendant of Orchan, the founder of the Ottoman Dynasty, the throne being inherited only by the male heirs. He left two sons, who are both living, Abdul-Medjid having departed from the practice of his predecessors, each of whom slew his brothers, in order to make his own sovereignty secure.
