Page:Le Morte d'Arthur - Volume 1.djvu/353

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King Arthur
323

charged the Lady of the Lake not to discover his name as at that time. When the king was horsed he thanked heartily Sir Tristram, and desired to wit his name; but he would not tell him, but that he was a poor knight adventurous; and so he bare King Arthur fellowship till he met with some of his knights. And within a while he met with Sir Ector de Maris, and he knew not King Arthur nor Sir Tristram, and he desired to joust with one of them. Then Sir Tristram rode unto Sir Ector, and smote him from his horse. And when he had done so he came again to the king and said: My lord, yonder is one of your knights, he may bare you fellowship, and another day that deed that I have done for you I trust to God ye shall understand that I would do you service. Alas, said King Arthur, let me wit what ye are? Not at this time, said Sir Tristram. So he departed and left King Arthur and Sir Ector together.


CHAPTER XVI

HOW SIR TRISTRAM CAME TO LA BEALE ISOUD, AND HOW KEHYDIUS BEGAN TO LOVE BEALE ISOUD, AND OF A LETTER THAT TRISTRAM FOUND

And then at a day set Sir Tristram and Sir Lamorak met at the well; and then they took Kehydius at the forester’s house, and so they rode with him to the ship where they left Dame Bragwaine and Gouvernail, and so they sailed into Cornwall all wholly together. And by assent and information of Dame Bragwaine when they were landed they rode unto Sir Dinas, the Seneschal, a trusty friend of Sir Tristram’s. And so Dame Bragwaine and Sir Dinas rode to the court of King Mark, and told the queen, La Beale Isoud, that Sir Tristram was nigh her in that country. Then for very pure joy La Beale Isoud swooned; and when she might speak she said: Gentle knight Seneschal, help that I might speak with him, outher my heart will brast. Then Sir Dinas and Dame Bragwaine brought Sir Tristram and Kehydius privily unto the court, unto a chamber where as La Beale Isoud had assigned it; and to tell the joys that were betwixt La Beale Isoud and Sir Tristram, there is no tongue can tell it, nor heart think it, nor pen write it. And as the French book maketh mention, at the first time that