Page:Lectures on Modern History.djvu/228

From Wikisource
Jump to navigation Jump to search
This page has been validated.
202
LECTURES ON MODERN HISTORY

interpreted favourably to Rome. "The religion of Rome and ours," said Laud, "is all one." It is not strange, perhaps, that he should have been suspected, when so many of the king's ministers—Windebanke, Cottington, Weston—became Catholics, and the same thing was whispered of others. After Worcester, when the Earl of Derby was being taken to Newark to be executed, a strange horseman joined the cavalcade, and rode for a time by the prisoner's side. It was said that this was a priest, who received him, and absolved him, in the hour of death. Although the Roman emissaries who negotiated with the archbishop, and offered him the red hat of a cardinal, never quite understood him, and could not explain why he who was so near was yet so far, they had no hopes of bringing him over. There was even a time when they reported more promising things of Ussher.

But for the religious question, the political opposition could not have carried the country with it. The Roman agents and nuncios were part of the religious question, and it is not prelacy alone that was at stake. In considering the old charge of a design to carry over England to Rome, we must remember this, that the art of understanding adversaries is an innovation of the present century, characteristic of the historic age. Formerly, a man was exhausted by the effort of making out his own meaning, with the help of his friends. The definition and comparison of systems which occupies so much of our recent literature, was unknown, and everybody who was wrong was supposed to be very wrong indeed.

We cannot avoid the question whether the three great victims—Strafford, Laud, and Charles—deserved their fate. It is certain that they were put to death illegally, and therefore unjustly. At the same time, the superior enlightenment and wisdom were not always on the side of parliament. But we have no thread through the enormous intricacy and complexity of modern politics except the idea of progress towards more perfect and assured freedom, and the divine right of free men. Judged by that test, the three culprits must be condemned. That is a