build a high tower, so lofty as to overtop any flood, and so strong as to resist any fire. Yea, let us do further, let us prop up the heaven on all sides from the top of the tower, that it may not again fall and inundate us. Then let us climb up into heaven, and break it up with axes, and drain its water away where it can do no injury. Thus shall we avenge the death of our ancestors. And at the summit of our tower we will place an image of our god with a sword in his hand, and he shall fight for us. Thus shall we obtain a great name, and reign over the universe."
Even if all were not inspired with the same presumption, yet all saw in the tower a means of refuge from a future deluge; and therefore they readily fell in with the proposal of the king. Six hundred thousand men were set to work under a thousand captains, and raised the tower to the height of seventy miles (i.e. fifty-six English miles). A great flight of stairs on the east side was used by those carrying up material, and a flight on the west side served those who descended, having deposited their burdens. If a workman fell down and was killed, no one heeded; but if any of the bricks gave way, there was an outcry. Some shot arrows into the sky, and they came down tinged with blood, then they shouted and cried, "See, we have killed every one who is in heaven."[1] Curiously enough a similar story is told by the Chinese of one of their earlier monarchs, who thought himself so great that he might war against heaven. He shot an arrow into the sky, and a drop of blood fell. "So," said he, "I have killed God!"
At this time Abraham was forty-eight. He was filled with grief and shame at the impiety of his fellow-men, and he prayed to God, "O Lord! confound their tongues, for I have spied unrighteousness and strife in the city!"
Then the Lord called the seventy angels who surround His throne, that they should confuse the language of the builders, so that none should understand the other.
The angels came down, and cast confusion among the subjects of Nimrod, and seventy distinct languages sprang up, and the men could not understand each other; so they separated from one another, and were spread over the surface of the earth. The tower itself was destroyed in part. It was in three portions: the upper story was destroyed by fire from heaven,
- ↑ Bechaji, Comm. in 1 Mos. xi.; Pirke of R. Eliezer, c. xi.; Talmud, Sanhedrim, 109a; Targums, i. pp. 189-90, &c.
