Page:Legends of Old Testament Characters.djvu/225

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XXVII.]
ESAU AND JACOB.
203

"Before thou camest forth out of the womb I sanctified thee;"[1] but whenever she went before an idol temple, Esau became excited, and desired to come forth.[2]

When Esau was born, he had on his heel the likeness of a serpent, and his name indicates that he was closely connected with Satan (Sammael); for, says the Rabbi Isaiah, if you write the name Sammael in Hebrew characters, you will find it to be identical with that of Esau; for the four letters of Esau turned one way make Sammael, and turned another way make Edom.[3] Esau had also a serpent in his inside coiled in his bowels.[4]

Esau was called Edom, or Red, because, say some, he sucked his mother's blood before he was born; or, say others, because he was to shed blood; or again, because he was born under the ruddy planet Mars; or again, because he liked to eat his meat underdone and red;[5] but the Targumim say that Esau had red hair over his body like a garment; therefore he was called Esau.[6]

The lads grew; and Esau was a man of idleness to catch birds and beasts, a man going forth into the field to kill, as Nimrod had killed, and Anak, his son. But Jacob was a man peaceful in his works, a minister of the school of Eber, seeking instruction before the Lord. And Isaac loved Esau, for words of deceit were in his mouth; but Rebekah loved Jacob.[7]

On the day that Abraham died, Jacob dressed pottage of lentiles, and was going to comfort his father. And Esau came from the wilderness, exhausted; for in that day he had committed five transgressions—he had worshipped with strange worship, he had shed innocent blood, he had pursued a betrothed damsel, he had denied the life of the world to come, and he had despised his birthright.[8]

And Esau said to Jacob, "Let me now taste that red pottage, for I am faint." Therefore he called his name Edom.

And Jacob said, "Sell to me to-day what thou wouldst hereafter appropriate—thy birthright."

And Esau said, "Behold, I am going to die, and in another world I shall have no life; and what then to me is

  1. Jer. i. 5.
  2. Bereschith Rabba, fol. 56, col. 2.
  3. Eisenmenger, i. 646.
  4. Ibid.
  5. Ibid., pp. 650-1.
  6. Targums. ed. Etheridge, i. p. 240.
  7. Ibid., p. 241.
  8. Ibid., also R. Bechai's Comment. on the Five Books of Moses, fol. 35, col. i.