Page:Legends of Old Testament Characters.djvu/374

From Wikisource
Jump to navigation Jump to search
This page has been validated.
352
OLD TESTAMENT LEGENDS.
[XXXVIII.

Solomon hastened to the room of Djarada, and found her in prayer before the image of her departed father. Then he cried out, "We are the servants of God, and to Him shall we return." Then he broke the image and punished Djarada.

After that he put on him garments which had been woven and sewn by virgins, strewed ashes on his head, and went into the wilderness to bewail his sin. God forgave him, after that he had fasted and wept for forty days.[1]

Another sin that Solomon committed was this. He was very fond of horses. One day, when the hour of prayer approached, the horses of Saul were brought before him; and when nine hundred had passed, Solomon looked up and saw that the hour of prayer was passed, and he had forgotten to give glory to God. Then said Solomon, "I have cared for the things of this world, instead of thinking of my Lord;" and he said, "Bring back the horses;" and when they were brought back, he cut their throats.[2]

Some commentators on the Koran object that this was an act of injustice, for Solomon had sinned, not the horses; and they explain away the passage by saying that he dedicated the horses to God, and that he did not kill them.[3]


8. HOW SOLOMON LOST AND RECOVERED HIS RING.

One day that Solomon retired to perform the necessary functions of nature, he placed his ring in the hand of Djarada; for on such occasions he was wont to remove the ring from his finger. For the first time he forgot the advice of the queen of the ants, and gave no praise to God as he committed the signet to other hands.

Sachr, the mighty Jinn,[4] took advantage of this act of forgetfulness, and, assuming the form of Solomon, came to the Egyptian princess and asked her for the ring. She, nothing doubting, restored it to him and Sachr went to the hall of audience, and ascended the throne.

When Solomon returned, he asked Djarada for the signet.

"I have already given it thee," said she; and then, contem-

  1. Weil, pp. 269-271; Tabari, pp. 450, 451.
  2. Koran, Sura xxxviii.
  3. Tabari, pp. 460, 461.
  4. In the Jewish legend, Asmodeus. In "Curiosities of Olden Times" I have pointed out the connection between the story of the disgrace of Solomon and that of Nebuchadnezzar, Jovinian, Robert of Sicily, &c.