Page:Life and death (1911).djvu/72

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

On the threshold of this new science we find inscribed the principle of the conservation of energy, which has been presented to us by some as Nature's supreme law, and which we may say dominates natural philosophy. Its discovery marked a new era and accomplished a profound revolution in our conception of the universe. It is due to a doctor, Robert Mayer, who practised in a little town in Wurtemberg, and who formulated the new principle in 1842, and afterwards developed its consequences in a series of publications between 1845 and 1851. They remained almost unknown until Helmholtz, in his celebrated memoir on the conservation of force, brought them to light and gave them the importance they deserved. From that time forward the name of the doctor of Heilbronn, until then obscure, has taken its place among the most honoured names in the history of science.[1]*

  1. Mayer's claim to fame has been disputed. A Scotch physicist, P. G. Tait, has investigated the history of the law of the conservation of energy, which is the history of the idea of energy. The conception has taken time to penetrate the human mind, but its experimental proof is of recent date. P. G. Tait finds an almost complete expression of the law of the conservation of energy in Newton's third law of motion—namely, "the law of the equality of action and reaction," or rather, in the second explanation which Newton gave of that law. In fact, it was from this law that Helmholtz deduced it in 1847. He showed that the law of the equality of action and reaction, considered as a law of nature, involved the impossibility of perpetual motion, and the impossibility of perpetual motion is, in another form, the conservation of energy. At a meeting of the Academy of Science, at Berlin, 28th March 1878, Du Bois-Reymond violently attacked Tait's contention. The honour of having been the first to conceive of the idea of energy and conservation was awarded to Leibniz. Newton had no right to it, for he appealed to divine intervention