perfect form. It dominates physics under the name of the theory of kinetic energy. The minds of men in our own time are so strongly impregnated with this idea that most scientists of ordinary culture get no glimpse of the world of phenomena but by means of this conception. And yet it is only an hypothesis. But it is so simple, so intuitive, and appears to be so thoroughly verified by experiment, that we have ceased to recognize its arbitrary and unnecessarily contingent character. Many physicists from this standpoint consider the kinetic theory as an imperishable monument.
However, as in the case of H. Poincaré, the most eminent physicists and mathematicians are not the dupes of this system; and without failing to recognize the immense services which it has rendered to science, they are perfectly well aware that it is only a system, and that there may be other systems. Certain among them, such as Ostwald, Mach, and Duhem, believe that the monument is showing signs of decay, and at present the theory is opposed by another theory—namely, the theory of energy.
The theory of energy is usually considered and presented as a consequence of the kinetic theory; but it is perfectly independent of it, and it is, in fact, without relying on the kinetic theory, without assuming the unity of physical forces, which are combined in molecular mechanics, that we shall expound the general system.
This is not the point at issue for the moment. It is not a question of deciding the reality or the merit of this or that mechanical explanation; it is a question of something more general, because upon it depends the idea of matter. It is a question of knowing if
