where the procession was to pass, and sat down on the grass till we heard it coming. As the body was carried by, all went on their knees. At night commenced the pesame, or condolence to the Virgin, in the church. She stood on her shrine, with her head bowed down; and the hymns and prayers were all addressed to her, while the sermon, preached by another cura, was also in her honor. I plead guilty to having been too sleepy to take in more than the general tenor of the discourse. The musicians seemed to be playing "Sweet Kitty Clover," with variations. If Sweet Kitty Clover is genuine Irish, as who can doubt, how did these Indians get hold of it? Did Saint Patrick go round from the Emerald Isle by way of Tipperary? But if he had, would he not have killed the alacrans, and chicaclinos, and coralillos, and vinagrillos? This requires consideration. In the Ora pro nobis, we were struck with the fineness of the rustic voices. But music in this country is a sixth sense. It was but a few days before leaving Mexico, that, sitting alone at the open window, enjoying the short twilight, I heard a sound of distant music; many voices singing in parts, and coming gradually nearer. It sounded beautiful, and exactly in unison with the hour and the scene. At first I concluded it to be a religious procession; but it was not a hymn—the air was gayer. When the voices came under the window, and rose in full cadence, I went out on the balcony to see to whom they belonged. It was the forçats, returning from their work to the Acordada! guarded by soldiers,
