"save him" or "be gracious to him," that is in connection with the words which follow in the gospel story, "Be gracious, O Lord, to the son of David." This is the same Hebrew phrase which, in the psalm above quoted, (verse 25,) is translated "Save now." The whole expression was somewhat like the English "God save the king," in its import.
Nazareth.—This city, in particular, had an odious name, for the general low character of its inhabitants. The passage in John i. 46, shows in what estimation this city and its inhabitants were held, by their own neighbors in Galilee; and the great scorn with which all Galileans were regarded by the Jews, must have redoubled their contempt of this poor village, so despised even by the despicable. The consequence was that the Nazarenes acquired so low a character, that the name became a sort of byword for what was mean and foolish. (See Kuinoel on Matt. ii. 23, John i. 46. Also Rosenmueller on the former passage and Bloomfield on the latter.)
Galilee.—In order to appreciate fully, the scorn and suspicion with which the Galileans were regarded by the citizens of Jerusalem,,[P1: extra comma?] a complete view of their sectional peculiarities would be necessary. Such a view will hereafter be given in connection with a passage which more directly refers to those peculiarities, and more especially requires illustration and explanation.
THE BLIGHTING OF THE FIG-TREE.
Having thus, by his public and triumphant entrance into Jerusalem, defied and provoked the spite of the higher orders, while he secured an attentive hearing from the common people, when he should wish to teach them,—Jesus retired at evening, for the sake of quiet and comfort, to the house of his friends, Lazarus, Mary and Martha, at Bethany, in the suburbs. The next morning, as he was on his way with his disciples, coming back from this place to Jerusalem, hungry with the fatigues of his long walk, he came to a fig-tree, near the path, hoping to find fruit for his refreshment, as it seemed from a distance flourishing with abundance of leaves, and was then near the season of bearing. But when he came near, he found nothing but leaves on it, for it was somewhat backward, and its time of producing figs was not yet. And Jesus, seizing the opportunity of this disappointment to impress his disciples with his power, personifying the tree, denounced destruction against it. "May no man eat fruit of thee hereafter, forever." And his disciples heard it. They returned to Bethany, as usual, that evening, to pass the night,—but as they passed, probably after dark, they took no notice of the fig-tree. But the next morning, as they went back to the city, they saw that it had dried up from the roots. Simon Peter, always ready to notice the instances of his Master's power, called out in surprise to Jesus, to witness the effect of his malediction upon its object. "Master, behold, the fig-tree which thou didst curse, is withered away." Jesus noticing their amazement at the apparent effect of his words, in so small a matter, took occasion to turn their attention to other and higher objects of faith, on which they might exert their zeal in a spirit, not of withering denunciation and destroying wrath,
