hast no part with me." This solemn remonstrance had the effect of checking Peter's too forward reverence, and in a tone of deeper submission to the wise will of his Master, he yielded, replying however, "Lord, wash not my feet only, but also my hands and my head." Since so low an office was to be performed by one so venerated, he would not have the favor of his blessed touch confined to the baser limbs, but desired that the nobler parts of the body should share in the holy ablution. But the high purpose of Jesus could not accommodate itself to the whims of his zealous disciple; for his very object was to take the humblest attitude before them, by performing those personal offices which were usually committed to slaves. He therefore told Peter, "He that is washed needs not save to wash his feet, but is clean in every part;"—a very familiar and expressive illustration, alluding to the circumstance that those who have been to a bath and there washed themselves, will on their return find themselves wholly clean, except such dust as may cling to their feet as they have passed through the streets on their return. And any one may feel the force of the beautiful figure, who has ever gone into the water for the purposes of cleanliness and refreshment, on a warm summer's day in this country, and has found by experience that after all possible ablution, on coming out and dressing himself, his wet feet in contact with the ground have become loaded with dirt which demands new diligence to remove it; and as all who have tried it know, it requires many ingenious efforts to return with feet as clean as they came to the washing; and in spite of all, after the return, an inspection may forcibly illustrate the truth, that "he that is washed, though he is clean in every part, yet needs to wash his feet." Such was the figure with which Jesus expressed to his simple-minded and unlettered disciples, the important truth, that since they had been already washed, (baptized by John or himself,) if that washing had been effectual, they could need the repurification only of their feet—the cleansing away of such of the world's impure thoughts and feelings as had clung to them in their journeyings through it. So, after he had washed their feet, and had taken his garments and sat down again, he said to them, "Know ye what I have done to you? Ye call me Master and Lord; and ye say well, for so I am. If I then, your Lord and Master, have washed your feet, ye also ought to wash one another's feet. For I have given you this as an example, that ye should do as I have done to you. Truly the servant is not greater than
