for himself; but in defense of my own rendering, I would simply observe, that the common English version is that which is most in accordance with the rules of grammar, and is best supported by classic usage, while the second and third are justly objected to by Bloomfield and Campbell as ungrammatical, and unsupported by truly parallel passages, notwithstanding the array of classical quotations by Bp. Blomfield and others; and the fourth and fifth equally deserve rejection for the very tame and cold expression which they make of it, the fourth also being ungrammatical like the second and third. The sixth definition also may be rejected on grammatical grounds, as well as for lack of authorities and classic usage to support such an elliptical translation.—For long and numerous discussions of all these points, see any or every one of the writers whose names I have cited in this note.
CHRIST'S CRUCIFIXION.
From that moment we hear no more of the humbled apostle, till after the fatal consummation of his Redeemer's sufferings. Yet he must have been a beholder of that awful scene. When the multitude of men and women followed the cross-bearing Redeemer down the vale of Calvary, mourning with tears and groans, Peter could not have sought to indulge in solitary grief. And since the son of Zebedee stood by the cross during the whole agony of Jesus, the other apostles probably had no more cause of fear than John, and Peter also might have stood near, among the crowd, without any danger of being further molested by those whom he had offended, since they now looked on their triumph as too complete to need any minor acts of vengeance, to consummate it over the fragments of the broken Nazarene sect. Still, it was in silent sorrow and horror that he gazed on this sight of woe, and the deep despair which now overwhelmed his bright dreams of glory was no longer uttered in the violent expressions to which his loquacious genius prompted him. He now had time and reason enough to apprehend the painfully literal meaning of the oft-repeated predictions of Christ about these sad events—predictions which once were so wildly unheeded or perversely misconstrued as best suited the ambitious disciples' hopes of power, which was to be set up over all the civil, religious, and military tyrants of Palestine, and of which they were to be the chief partakers. These hopes all went out with the last breath of their crucified Lord, and when they turned away from that scene of hopeless woe, after taking a last look of the face that had so long been the source of light and truth to them, now fixed and ghastly in the last struggle of a horrible death, they must have felt that the delusive dream of years was now broken, and that they were but forlorn and desperate outcasts in the land which their proud thoughts once aspired to rule. What despairing anguish must have been theirs, as climbing the hill-
