- ter, to which he solemnly and affectingly appealed as his faithful
witness in this assertion of new and entire devotion to him, whom he had once so weakly denied and deserted. No more high-toned boastings—no more arrogant assertion of superior pretensions to fidelity and firmness; but a humble, submissive, beseeching utterance of devoted love, that sought no comparisons to enhance its merit, but in lowly confidence appealed to the searcher of hearts as the undeceivable testifier of his honesty and truth. Nor was his deep and renewed affection, thus expressed, disregarded; but Jesus accepting his purified self-sacrifice, at once in the same words both offered him the consoling pledge of his restoration to grace, and again charged him with the high commission, which, while it proved his Lord's confidence, gave him the means of showing to all mankind the sincerity and permanency of his change of heart. From the words of the Messiah's reply, he learned that the solid proof of his deserved restoration should be seen in his devotion to the work which that Messiah had begun; that by guiding, guarding and feeding the young and tender of Christ's flock, when left again without their Master, he might set forth his new love. Already had Jesus, before that sad trial of their souls, in his parting, warning words to his near and dear ones, told them, "If ye keep my commandments ye shall abide in my love. Ye are my friends if ye do whatsoever I command you. By this shall all men know that ye are my disciples, if ye have love one to another." And here, in practical comment on that former precept, did he give his restored apostle this test of unchanged love. So harmoniously and beautifully does the sacred record make precept answer and accord with precept. In the minute detail of mere common incident, we may wander and stagger bewildered among insignificant differences and difficulties; but the rule of action, the guide of life, leads steadily and clearly through every maze, uneffaced by the changes of order, time and place.
"Boys."—The Greek word here ([Greek: paidia] paidia) has a neuter termination, and is applicable
to persons of both sexes, like the English word "children," which is here
given in the common version. But Jerome's Latin translation (the Vulgate) gives
"pueri," "boys," as the just meaning in this place, and I have preferred it, as more in
accordance with our usual forms of familiar address in such cases, than the one given
in the common English version.
Great coat.—This I consider as giving a better idea of the garment called in the Greek [Greek: ependutên], (ependuten,) which is derived from a verb which means "putting on over another garment," and is of course described with more justice to the original by the English "great-coat," or "over-coat," than by "fisher's coat," as in the common translation. I suppose it was a rough outer dress designed as a protection against rain and spray, and which he put on in such a way, that he
