II. PETER'S APOSTLESHIP;
OR
PETER THE TEACHER AND LEADER.
THE PENTECOST.
After the ascension, all the apostles seem to have removed their families and business from Galilee, and to have made Jerusalem their permanent abode. From this time no more mention is made of any part of Galilee as the home of Peter or his friends; and even the lake, with its cities, so long hallowed by the presence and the deeds of the son of man, was thenceforth entirely left to the low and vulgar pursuits which the dwellers of that region had formerly followed upon it, without disturbance from the preaching and the miracles of the Nazarene. The apostles finding themselves in Jerusalem the object of odious, or at best of contemptuous notice from the great body of the citizens, being known as Galileans and as followers of the crucified Jesus, therefore settled themselves in such a manner as would best secure their comfortable and social subsistence. When they came back to the city from Galilee, (having parted from their Master on the Olive mount, about a mile off,) they went up into a chamber in a private house, where all the eleven passed the whole time, together with their wives, and the women who had followed Jesus, and with Mary, the mother of Jesus, and his brethren. These all continued with one accord in this place, with prayer and supplication, at the same time no doubt comforting and instructing one another in those things, of which a knowledge would be requisite or convenient for the successful prosecution of their great enterprise, on which they were soon to embark. In the course of these devout and studious pursuits, the circumstances and number of those enrolled by Christ in the apostolic band, became naturally a subject of consideration and discussion, and they were particularly led to notice the gap made among them, by the sad and disgraceful defection of Judas Iscariot. This deficiency the Savior had not thought of sufficient importance to need to be filled by a nomination made by him, during the brief period of his stay among them after his resurrection, when far more weighty matters called his attention. It was their wish however, to complete their number as originally constituted by their Master, and in reference to the immediate execution
