lower and ignorant orders; but a great number of the priests, who, in their daily service in the temple, had been frequently unintentional hearers of the word preached in its courts, now professed themselves the submissive friends of the new faith. This remarkable increase excited public attention more and more, and required redoubled exertions to meet the increasing call for instruction. Stephen, therefore, immediately entered boldly and heartily on this good work; and, inspired by a pure faith, and the confidence of help from above, he wrought among the people such miracles as had hitherto followed only the ministry of the apostles. The bold actions of this new champion did not fail to excite the wrath of the enemies of the cause of Christ; but as the late decision of the Sanhedrim had been against any further immediate resort to violent measures, his opponents confined themselves to the forms of verbal debate for a while. As Stephen was one of those Jews who had adopted the Greek language and habits, and probably directed his labors more particularly to that class of persons, he soon became peculiarly obnoxious to those Hellenist Jews who still held out against the new doctrine. Of the numerous congregations of foreign Jews that filled Jerusalem, five in particular are mentioned as distinguishing themselves by this opposition,—that of the freed-men, or captive Jews once slaves in Rome, and their descendants,—that of the Cyrenians,—of the Alexandrians,—the Cilicians and the Asians. Some of the more zealous in all these congregations came out to meet Stephen in debate, with the polished points of Grecian logic which their acquaintance with that language enabled them to use against him. But not all the combined powers of sacred and profane literature availed any thing against their learned and inspired opponent. Prepared beforehand, thoroughly, in all sorts of wisdom, and borne on resistlessly, moreover, by that divine influence whose movements they could see but could not understand, he foiled them completely at all their own weapons, and exposed them, in their low bigotry and stupidity, baffled and silenced by his single voice. But among all the refinements and elegances with which their classical knowledge had made them acquainted, they had failed to learn that noblest effort of the rhetorical art, which is to know how to bear a fair defeat in open debate, gracefully. These low-minded, half-renegade bigots, burning with brutal rage for this defeat, which their base behavior made more disgraceful, determined to find a means of punishing him, which no logic nor rhe-
