all the followers of Christ had, notwithstanding his broad and open commission to them, steadily persisted in the notion, that the observance of the regulations laid down by Moses for proselytes to his faith, was equally essential for a full conversion to the faith of Christ. And now too, it required a new and distinctly repeated summons from above, to bring even the great chief of the apostles to the just sense of the freedom of the gospel, and to the practical belief that God was no respecter of persons. But the whole progress of the event, with all its miraculous attestations, left so little doubt of the nature of the change, that Peter, after the manifestation of a holy spirit in the hearts and voices of the Gentile converts, triumphantly appealed to the Jewish brethren who had accompanied him from Joppa, and asked them, "Can any one forbid the water for the baptizing of these, who have received the Holy Spirit as well as we?" Taking the unanimous suffrage of their silence to his challenge, as a full consent, he gave directions that the believing Romans should be baptized in the name of the Lord, as Jesus in his parting charge had constituted that ordinance for the seal of redemption to every creature, in all the nations to whom the gospel should be preached. Having thus formally enrolled the first Gentile converts, as the free and complete partakers of the blessings of the new covenant, he stayed among them several days, at their request, strengthening their faith, and enlarging their knowledge by his pastoral instruction; which he deemed a task of sufficient importance to detain him, for a while, from his circuit among the new converts, scattered about in other places throughout Palestine, and from any immediate return to his friends and converts at Joppa, where this call had found him.
Meanwhile, this mighty innovation on the established order of sacred things could not be long unknown beyond the cities of Caesarea and Joppa, but was soon announced by the varied voice of rumor to the amazed apostles and brethren at Jerusalem. The impression made on them by this vague report of their great leader's proceedings, was most decidedly unfavorable; and there seem to have been not a few who regarded this unprecedented act of Peter as a downright abuse of the dignity and authority with which the special commission of his Master had invested him. Doubtless, in that little religious community, as in every other association of men ever gathered, there were already many human jealousies springing up like roots of bitterness, which
