blank to the modern investigator. All that is known is, that between the churches of Syria and Palestine there was established a frequent friendly intercourse, more particularly between the metropolitan churches of Jerusalem and Antioch. From the former went forth preachers to instruct and confirm the new and untaught converts of the latter, who had been so lately strangers to God's covenant of promise with his people; while from the thriving and benevolent disciples of Antioch were sent back, in grateful recompense, the free offerings of such aid as the prevalence of a general dearth made necessary for the support of their poor and friendless brethren in Jerusalem; and the very men who had been first sent to Antioch with the commission to build up and strengthen that infant church, now returned to the mother church at Jerusalem, with the generous relief which gratitude prompted these new sons to render to the authors of their faith.
ROMAN TOLERANCE.
These events and the occasion of them occurred in the reign of Claudius Caesar, as Luke particularly records,—thus marking the lapse of time during the unregistered period of the apostolic acts; which is also confirmed by the circumstances of Herod Agrippa's reign, mentioned immediately after, as occurring "about that time;" for, as has been specified above, Herod Agrippa did not rule Judea till the reign of Claudius. The crucifixion of Jesus occurred three years before the death of Tiberius; and as the whole four years of the reign of Caligula was passed over in this space, it could not have been less than ten years after the crucifixion, when these events took place. This calculation allows time for such an advance of the apostolic enterprise, as would, under their devoted energy, make the sect most formidable to those who regarded its success as likely to shake the security of the established order of religious things, by impairing the popular reverence for the regularly constituted heads of Judaism. Such had been its progress, and such was the impression made by its advance. There could no longer be any doubt as to the prospect of its final ascendency, if it was quietly left to prosper under the steady and devoted labors of its apostles, with all the advantages of the re-action which had taken place from the former cruel persecution which they had suffered. For several years the government of Palestine had been in such hands that the Sanhedrim had few advantages for securing the aid of the secular power, in consummating their exterminating plans against the
