fear any resistance from popular movements, which had so much deterred the Sanhedrim. This occurred during the week of the passover; and such was king Agrippa's profound regard for all things connected with his national religion, that he would not violate the sanctity of this holy festival by the execution of a criminal, however deserving of vengeance he might seem in that instance. The fate of Peter being thus delayed, he was therefore committed to prison, (probably in castle Antonia,) and to prevent all possibility of his finding means to escape prepared ruin again, he was confined to the charge of sixteen Roman soldiers, divided into four sets, of four men each, who were to keep him under constant supervision day and night, by taking turns, each set an equal time; and according to the established principles of the Roman military discipline, with the perfect understanding that if, on the conclusion of the passover, the prisoner was not forthcoming, the guards should answer the failure with their lives. These decided and careful arrangements being made, the king, with his gratified friends in the Sanhedrim and among the rabble, gave themselves up to the enjoyment of the great national festival, with a peculiar zest, hightened by the near prospect of the utter overthrow of the advancing heresy, by the sweeping blow that robbed them of their two great leaders, and more especially of him who had been so active in mischievous attempts to perpetuate the memory of the original founder of the sect, and to frustrate the good effect of his bloody execution, by giving out that the crucified Jesus still lived, and would yet come in vengeance on his murderers. While such triumphant reflections swelled the festal enjoyments of the powerful foes of Christ, the unhappy company of his persecuted disciples passed through this anniversary-week with the most mournful reminiscences and anticipations. Ten years before, in unutterable agony and despair, they had parted, as they then supposed forever, with their beloved Lord; and now, after years of devotion to the work for which he had commissioned them, they were called to renew the deep sorrows of that parting, in the removal of those who had been foremost among them in the great work, cheering them and leading them on through toil and peril, with a spirit truly holy, and with a fearless energy, kindred with that of their divine Lord. Of these two divinely appointed chiefs, one had already poured out his blood beneath the executioner's sword, and the other, their great leader, the Rock of the church, was now only waiting the speedy close of the festal week, to crown his glo-
