Iscariot,) while the latter were summoned to the duties of the apostleship after the ascension of Christ; so that they, however highly equipped for the labors of the office, had never enjoyed his personal instructions; and however well-assured of the divine summons to preach the gospel to the Gentiles, theirs was not a distinct personal and bodily commission, formally given to them, and repeatedly enforced and renewed, as it was to the chosen ones of Christ's own appointment. These later apostles, too, with hardly one exception, were foreign Jews, born and brought up beyond the bounds of the land of Israel, while the twelve were all Galileans, whose homes were within the holy precincts of their fathers' ancient heritage. Yet if the extent of their labors be regarded, the later commissioned must rank far above the twelve. Almost two thirds of the New Testament were written by Paul and his companions; and before one of those commissioned by Jesus to go into all the world on their great errand, had ever gone beyond the boundary of Palestine, Paul, accompanied either by Barnabas, Mark, Silas, or Luke, had gone over Syria and Asia, traversed the sea into Greece, Macedonia, and Illyria, bringing the knowledge of the word of truth to tens of thousands, who would never have heard of it, if they had been made to wait for its communication by the twelve. This he did through constant toils, dangers and sufferings, which as far transcended all which the Galilean Apostles had endured, as the mighty results of his labors did the immediate effects of theirs. And afterwards, while they were struggling with the paltry and vexatious, though not very dangerous tyranny of the Sanhedrim, within the walls of Jerusalem, Paul was uttering the solemn truths of his high commission before governors and a king, making them to tremble with doubt and awe at his words; and, at last, bearing, first of all, the name of Jesus to the capital of the world, he sounded the call of the gospel at the gates of Cæsar. The Galilean apostles were indued with no natural advantages for communicating freely with foreigners; their language, habits, customs and modes of instruction, were all hindrances in the way of a rapid and successful progress in such a labor, and they with great willingness gave up this vast field to the Hellenist preachers, while they occupied themselves, for the most part, with the still immense labor which their Lord had himself begun. For all the subtleties and mysticisms of their solemn foes, they were abundantly provided; the whole training, which they had re-
