- uge for a person similarly circumstanced. A journey of fifty or
sixty miles through an unfrequented and lonely country, would put him entirely beyond pursuit; and the character of the route would make it exceedingly difficult to trace his flight, as the nature of the country would facilitate his concealment, while its proximity to Jerusalem would make his return after the removal of the danger by the death of Agrippa, as easy as his flight thither in the first place.
At Jerusalem.—This notion I find nowhere but in Lardner, who approves it, quoting
Lenfant. [Lard. Hist of Apost. and Evang., Life of Peter.]
Another series of papistical fables carries him on his supposed
tour on the coast, beyond Caesarea, and, uniting two theories,
makes him visit Antioch also; and finally extends his pilgrimage
into the central and northern parts of Asia Minor. This fabulous
legend, though different in its character from the preceding accounts,
because it impudently attempts to pass off a bald invention
as an authentic history, while those are only offered honestly as
probable conjectures, yet may be worthy of a place here, because
it is necessary in giving a complete view of all the stories which
have been received, to present dishonest inventions as well as justifiable
speculations. The clearest fabulous account given of his
journey thither, is, that parting from Jerusalem as above-mentioned,
he directed his way westwards toward the sea-coast of Palestine,
first to Caesarea Stratonis, (or Augusta,) where he constituted
one of the presbyters who attended him from Jerusalem,
bishop of the church founded there by him on his visit;—that
leaving Caesarea he went northwards along the coast into Phoenicia,
arriving at the city of Sidon;—that there he performed
many cures and also appointed a bishop; next to Berytus, (now
Beyroot,) in Syria, and there also appointed a bishop. Going on
through Syria, along the coast of the Mediterranean, they bring
him next, in his curiously detailed track, to Biblys, then to the
Phoenician Tripoli, to Orthosia, to Antandros, to the island of
Aradus, near the coast, to Balaenas, to Panta, to Laodicea, and at
last to Antioch,—planting churches in all these hard-named towns
on the way, and sowing bishops, as before, by handfulls, as well
as performing vast quantities of miracles. The story of Peter's
journey goes on to say, that after leaving Antioch he went into
Cappadocia, and stayed some time in Tyana, a city of that province.
Proceeding westward thence, he came to Ancyra, in Galatia,
where he raised a dead person, baptized believers, and insti-
