- gies? The whole notion of a bloody martyrdom as an essential termination
to the life of a saint, grew out of a papistical superstition; nor need the enlightened minds of those who can better appreciate the manner in which God's highest glory is secured by the lives and deaths of his servants, seek any such superfluous aids to crown the mighty course of the great apostolic chief, whose solid claims to the name and honors of Martyr rest on higher grounds than so insignificant an accident as the manner of his death. All those writers who pretend to particularize the mode of his departure, connect it also with the utterly impossible fiction of his residence at Rome, on which enough has been already said. Who will undertake to say, out of such a mass of matters, what is truth and what is falsehood? And if the views above given, on the high authority of the latest writers of even the Romish church, are of any value for any purpose whatever, they are perfectly decisive against the notion of Peter's martyrdom at Rome, in the persecution under Nero, since Peter was then in Babylon, far beyond the vengeance of the Caesar; nor was he so foolish as ever after to have trusted himself in the reach of a perfectly unnecessary danger. The command of Christ was, "When you are persecuted in one city, flee into another,"—the necessary and unquestionable inference from which, was, that when out of the reach of persecution they should not wilfully go into it. This is a simple principle of Christian action, with which papist fable-mongers were totally unacquainted, and they thereby afford the most satisfactory proof of the utter falsity of the actions and motives which they ascribe to the apostles. One of these stories thus disproved is connected with another adventure with that useful character, Simon Magus, who, as the tale runs, after being first vanquished so thoroughly by Peter in the reign of Claudius, returned to Rome, in the reign of Nero, and made such progress again in his magical tricks, as to rise into the highest favor with this emperor, as he had with the former. This of course required a new effort from Peter, which ended in the disgrace and death of the magician, who, attempting to fly through the air in the presence of the emperor and people in the theater, was by the prayer of Peter caused to fall from his aspiring course, to the ground, by which he was so much injured as to die soon after. The emperor being provoked at the loss of his favorite, turned all his wrath against the apostle who had been directly instrumental in his ruin, and imprisoned him with the design of executing
