proverbial sentence of the religious teachers of the nation, ranked among the vilest of mankind, that Jew, who suffered a son to grow up without being educated in the first principles, at least, of his national religion. But that his knowledge, at the time when he first became a disciple of Jesus, extended beyond a barely respectable degree of information on religious matters, there is no ground for believing; and though there is nothing which directly contradicts the idea that he may have known the alphabet, or have made some trifling advances in literary knowledge,—yet the manner in which he, together with Peter, was spoken of by the proud members of the Sanhedrim, seems to imply that they did not pretend to any knowledge whatever of literature. And the terms in which both Jesus and his disciples are constantly alluded to by the learned scribes and Pharisees, seem to show that they were all considered as utterly destitute of literary education, though, by reason of that very ignorance, they were objects of the greatest wonder to all who saw their striking displays of a religious knowledge, utterly unaccountable by a reference to anything that was known of their means of arriving at such intellectual eminence. Indeed, there seems to have been a distinct design on the part of Christ, to select for his great purpose, men whose minds were wholly free from that pride of opinion and learned arrogance, almost inseparable from the constitutions of those who had been regularly trained in the subtleties of a slavish system of theology and law. He did not seek among the trained and drilled scholars of the formal routine of Jewish dogmatism, for the instruments of regenerating a people and a world,—but among the bold, active, and intelligent, yet uneducated Galileans, whose provincial peculiarities and rudeness, moreover, in a high degree incapacitated them from taking rank among the polished scholars of the Jewish capital. Thus was it, that on the followers of Christ, could never he put the stigma of mere theological disputants; and all the gifts of knowledge, and the graces of mental power, which they displayed under his divine teachings, were totally free from the slightest suspicion of any other than a miraculous origin. Some have, indeed, attempted to conjecture, from the alleged elegance of John's style in his gospel and epistles, that he had early received a finished education, in some one of the provincial Jewish colleges; and have even gone so far as to suggest, that probably Jairus, "the ruler of the synagogue" in Capernaum, or more properly, "the head of the school
