Andrew on his first visit to Jesus. After this introduction above narrated, he seems to have remained near the newly found Messiah for some days, being of course, included among those disciples who were present at the marriage in Cana. He appears to have returned, soon after, to his avocation on the lake, where he, for some time, appears to have followed the business in which he had been brought up, till the word of his already adopted Master came to summon him to the actual duties of the discipleship. On the journeys that followed this call, he was engaged in no act of importance, in which he was not also associated with those disciples, in whose lives these incidents have been already fully described. On one occasion however, a solitary instance is recorded by Luke, of a remark made by John, during a conversation which took place in Capernaum, after the return from the mission through Galilee, and not long before the great journey to Jerusalem. It seems to have been at the time when Jesus was inculcating a child-like simplicity, as an essential characteristic of his followers; and the remark of John is, both by Mark and Luke, prefaced with the words,—"and John answered and said,"—though no very clear connection can be traced between what he said and the preceding words of Jesus. The passage however is interesting, as showing that John was not always most discreet in his regard for the peculiar honors of his Master,—and in the case which he refers to, had in his restrictive zeal, quite gone beyond the rules of action, by which Jesus expected him to be guided. The remark of John on this occasion was,—"Master, we saw one casting out devils in thy name, and we forbade him, because he followeth not with us." This confession betrays a spirit still strongly under the influence of worldly feelings, manifesting a perfectly natural emotion of jealousy, at the thought of any intrusion, upon what he deemed the peculiar and exclusive privilege of himself and his eleven associates in the fellowship of Christ. The high commission of subduing the malign agencies of the demoniac powers, had been specially conferred on the elect twelve, when they first went forth on the apostolic errand. This divine power, John had supposed utterly above the reach of common men, and it was therefore with no small surprise, and moreover with some indignant jealousy, that he saw a nameless person, not enrolled in the sacred band, nor even pretending to follow in any part of their train, boldly and successfully using the name of Jesus Christ, as a charm to silence the powers of darkness, and to free the victims of their
