Page:Lives of the apostles of Jesus Christ (1836).djvu/363

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is in such a tone as these circumstances would naturally inspire. A deep, holy indignation breaks forth in the solemn annunciation of himself, as their "brother and companion in tribulation." Sadness is the prominent sentiment expressed in all the addresses to the churches; and in the prelude to the great Apocalypse, while the ceremonies of opening the book which contains it are going on, the strong predominant emotion of the writer is again betrayed in the vision of "the souls of them that were slain for the word of God, and for the testimony which they bore;" and the solemnly mournful cry which they send up to him for whom they died, expresses the deep and bitter feeling of the writer towards the murderers,—"How long, O Lord! holy and true! dost thou not judge and avenge our blood on them that dwell on the earth?" The apostle was thinking of the martyrs of Jerusalem and Rome,—of those who fell under the persecutions of the high priests, of Agrippa, and of Nero. And when the seven seals are broken, and the true revelation, of which this ceremony was only a poetical prelude, actually begins, the first great view presents the bloody scenes of that once Holy city, which now, by its cruelties against the cause which is to him as his life,—by the remorseless murder of those who are near and dear to him,—has lost all its ancient dominion over the affections and the hopes of the last apostle and all the followers of Christ.

Again the mournful tragedies of earlier apostolic days pass before him. Again he sees his noble brother bearing his bold witness of Jesus; and with him that other apostle, who in works and fate as much resembled the first, as in name. Their blood pouring out on the earth, rises to heaven, but not sooner than their spirits,—whence their loud witness calls down woful ruin on the blood-defiled city of the temple. And when that ruin falls, no regret checks the exulting tone of the thanksgiving. All that made those places holy and dear, is gone;—God dwells there no more; "the temple of God is opened in heaven, and there is seen in his temple the ark of his covenant," and all heaven swells the jubilee over the destruction of Jerusalem. And after this, when the apostle's view moved forward from the past to the future, and his eye rested on the crimes and the destiny of heathen Rome, the bitter remembrance of her cruelties towards his brethren, lifted his soul to high indignation, and he burst forth on her in the inspired wrath of a Son of Thunder;—