been devoted, that at the first call from Jesus, he arose from the place of toll-gathering, and followed his summoner, to a duty for which his previous occupation had but poorly prepared him. With such satisfaction did he renounce his old vocation, for the discipleship of the Nazarene, that he made it a great occasion of rejoicing, and celebrated the day as a festival, calling in all his old friends as well as his new ones, to share in the hospitable entertainment which he spread for all who could join with him in the social circle. Nor did the holy Redeemer despise the rough and indiscriminate company to which the grateful joy of Matthew had invited him; but rejoicing in an opportunity to do good to a class of people so seldom brought under the means of grace, he unhesitatingly sat down to the entertainment with his disciples,—Savior and sinners, toll-gatherers and apostles, all thronging in one motley group, around the festive board. What a sight was this for the eyes of the proud Pharisees who were spitefully watching the conduct of the man who had lately taken upon himself the exalted character of a teacher, and a reformer of the law! Passing into the house with the throng who entered at the open doors of the hospitable Matthew,—they saw the much glorified prophet of Nazareth, sitting at the social table along with a parcel of low custom-house collectors, toll-gatherers, tide-waiters and cheats, one of whose honorable fraternity he had just adopted into the goodly fellowship of his disciples, and was now eating and drinking with these outcast villains, without repelling the familiar merriment even of the lowest of them. At this spectacle, so degrading to such a dignity as they considered most becoming in one who aspired to be a teacher of morals and religion, the scribes and Pharisees sneeringly asked the disciples of Jesus,—"Why eateth your Master with tax-gatherers and sinners?" Jesus, hearing the malicious inquiry, answered it in such a tone of irony as best suited its impertinence. "They that are whole, need not a physician, but they that are sick. But go ye and learn what this means,—'I will have mercy, rather than sacrifice;' for I am not come to call the righteous, but sinners to repentance."
HIS GOSPEL.
After the history of his call, not one circumstance is related respecting him, either in the gospels, the Acts or the epistles. In his own gospel, he makes not the slightest allusion to anything either said or done by himself; nor does his name anywhere occur except in the apostolic lists. Even the Fathers are silent as
