known as the head of the circumcision party, and being mentioned as having shown such respect to Paul, would make it evident that the two Hellenist apostles were taken into favor by all parties, and heartily commended to the great work of evangelizing the heathen.
The especially watchful zeal of James, for the preservation of Mosaic forms, is very distinctly implied in another passage of the same epistle. He had, in a nobly considerate spirit of compromise, agreed that it was best to receive all the Gentile converts as Christian brethren, though they conformed only very partially to the Mosaic institutions. It was perfectly a matter of common sense, to every reasonable man, that the progress of the gospel would be greatly hindered, and almost brought to a stand, among the heathen, if a minute adherence to all the corporeal observances of the Levitical code, were required for Christian communion; and James, though profoundly reverencing all the requirements of his national religion, was too wise to think of imposing all these rituals upon those whose whole habits would be at war with the observance of them, though in heart and in life they might be fully fitted to appreciate and enjoy the blessings of Christ's spiritual covenant. He therefore distinctly expressed his accordance with Peter, in these general principles of Christian policy, yet, as subsequent events show, he was by no means disposed to go to all lengths with the more zealous chief of the apostles, in his readiness to renounce, in his own person, all the peculiarities of Jewish habits; and seems to have still maintained the opinion, that the original, pure Hebrew apostles, should live in the most scrupulous observance of their religious exclusiveness, towards those whom the Levitical law would pronounce unclean, and too much polluted with various defilements, to be the familiar associates of a truly religious Jew. This sentiment of James appears to have been well known to Peter, who, conscious of the peculiar rigidity of his great apostolic associate, on these points, wisely sought to avoid all occasions of needlessly exciting complaints and dissensions among the chief ministers of the word of truth. For this reason, as has already been narrated in his life, when he was at Antioch, though during the first part of his residence there, he had, without the slightest scruple, gone familiarly and frequently into the company of the unbelieving Gentiles, eating and drinking with them, without regard to any liability to corporeal pollutions, that were against the rules of Levitical purity,—yet
